The World Card facing down Wheel of Fortune - reversed Card facing down Ace of Wands Card facing down

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Relationship Tarot Reading



The deck is shuffled and your tarot cards are dealt on the table, face down.

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When you are prepared, and your query is formulized, please reveal each card by clicking on it, or reveal all cards at once by use of the button appearing below the tarot spread.

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Once revealed, click on a card to learn of its significance, alongside a larger image of the card. You can leaf through different books offering tarot card interpretations by use of the drop-down list, above (the default selection, The Pictorial Key to the Tarot, is recommended for the casual querent).

Advanced options

The advanced cartomancer can draw additional cards to further clarify the tarot reading, by clicking on the Show Deck button, appearing below the tarot spread, and dragging a card away from the deck. Once dropped, the card can be moved again to a different position.

Good luck on your tarot reading.


The World


Card position:


The Querent

This card represents the querent in the relationship. These are his or hers concerns, emotions, hopes or fears. Possibly, this is his or hers obstruction of the relationship dynamic.

Card interpretation:


Divinatory Meanings

Assured success, recompense, voyage, route, emigration, flight, change of place.

Divinatory Meanings - Reversed

Inertia, fixity, stagnation, permanence.

Inner Symbolism

As this final message of the Major Trumps is unchanged--and indeed unchangeable--in respect of its design, it has been partly described already regarding its deeper sense. It represents also the perfection and end of the Cosmos, the secret which is within it, the rapture of the universe when it understands itself in God. It is further the state of the soul in the consciousness of Divine Vision, reflected from the self-knowing spirit. But these meanings are without prejudice to that which I have said concerning it on the material side.

It has more than one message on the macrocosmic side and is, for example, the state of the restored world when the law of manifestation shall have been carried to the highest degree of natural perfection. But it is perhaps more especially a story of the past, referring to that day when all was declared to be good, when the morning stars sang together and all the Sons of God shouted for joy. One of the worst explanations concerning it is that the figure symbolizes the Magus when he has reached the highest degree of initiation; another account says that it represents the absolute, which is ridiculous. The figure has been said to stand for Truth, which is, however, more properly allocated to the seventeenth card. Lastly, it has been called the Crown of the Magi.

Description

22. The World, the Universe, or Time. The four living creatures of the Apocalypse and Ezekiel's vision, attributed to the evangelists in Christian symbolism, are grouped about an elliptic garland, as if it were a chain of flowers intended to symbolize all sensible things; within this garland there is the figure of a woman, whom the wind has girt about the loins with a light scarf, and this is all her vesture. She is in the act of dancing, and has a wand in either hand. It is eloquent as an image of the swirl of the sensitive life, of joy attained in the body, of the soul's intoxication in the earthly paradise, but still guarded by the Divine Watchers, as if by the powers and the graces of the Holy Name, Tetragammaton, JVHV--those four ineffable letters which are sometimes attributed to the mystical beasts. Éliphas Lévi calls the garland a crown, and reports that the figure represents Truth. Dr. Papus connects it with the Absolute and the realization of the Great Work; for yet others it is a symbol of humanity and the eternal reward of a life that has been spent well. It should be noted that in the four quarters of the garland there are four flowers distinctively marked. According to P. Christian, the garland should be formed of roses, and this is the kind of chain which Éliphas Lévi says is less easily broken than a chain of iron. Perhaps by antithesis, but for the same reason, the iron crown of Peter may he more lightly on the heads of sovereign pontiffs than the crown of gold on kings.


The World


Card position:


The Querent

This card represents the querent in the relationship. These are his or hers concerns, emotions, hopes or fears. Possibly, this is his or hers obstruction of the relationship dynamic.

Card interpretation:


Divinatory Meanings

The Universe - Completion, Good Reward.

Divinatory Meanings - Reversed

Evil Reward, or Recompense.

Symbolism of the Keys

The Universe - Within a flowery wreath is a female figure nude save for a light scarf. She represents Nature and the Divine Presence therein. In each hand she should bear a wand. At the four angles of the card are the four cherubic animals of the Apocalypse. Above, the Eagle and the Man; below, the Lion and the Bull. It represents Completion, Reward.


The World


Card position:


The Querent

This card represents the querent in the relationship. These are his or hers concerns, emotions, hopes or fears. Possibly, this is his or hers obstruction of the relationship dynamic.

Card interpretation:


Description and Meaning

As in the case of Uranus we want to point out that originally the planet cannot have been appointed, astronomically, but the principle of cosmic magetism, of which it is the organ, and the universal magnetised, field, the field of the world in which we live, must have been well known to the initiates, who worshipped Poseidon and Varuna, gods of the world-ocean. The symbols of the four fixed signs are presented at the corners of the cards, and where these fixed signs are seen as the foundation stones of our physical world by such visionaries as Ezechiel and St. John of Patmos, we cannot be far wrong in assuming that originally the meaning was that of the physical world coming forth out of the magnetised etheric ocean of the universe, which itself has been represented by the oval form, be it a laurel wreath or something else. The World must have had a larger meaning, originally, than that of the world of beings moving on the surface of our Earth, and the oval figure may well have stood for the form of the solar system at large, with its planets moving in oval orbs.

Appropriated to the world of men, it must mean 1 that which falls outside our will-power, cosmic conditions to which we are subject, but which at the f same time provide us with all that is wanted for our physical conditions. The latter of course became the reason for attaching to this card a generally benefic influence, especially in the domain of the senses. "It is eloquent as an image of the swirl of the sensitive life, of joy attained in the body, of the soul's intoxication--(can any word remind us more strongly of Neptune's workings than precisely this one: 'intoxication'?--Th.)--in the earthly paradise, but still guarded by the Divine Watchers . . ." (Waite) Let us put it this way: it means that if we row with the cosmic tide, we shall enjoy happiness and everything we want, but on the other hand we must not neglect the implicit possibility, that when rowing against the tidal current of the world, we shall experience trouble and no end of it, or if we 'cross the stream' we shall have to stand firm on our legs. So besides the joy of the senses, this card means also the cosmic origin of life, to which the candidate for initiation returns, and which now and then appears in dreams. In fact this card has much to do with dream-life. The relations of Neptune with the Moon and the lunar body are not unknown to astrologers nowadays.

The Hebrew letter Tau is related to this card and "has the same hieroglyphic meaning as the Daleth (fourth card)--that is the womb;--(which confirms the relationship to the Moon--Th.)--but it is chiefly the sign of reciprocity, the image of all that is mutual, reciprocal." It is further added that abundance and perfection lie in the card. (Papus) Reciprocal certainly: from that we come and to that we shall return, be it the world's dust or the ether of the cosmic ocean.

Very striking is Papus's saying that "This symbol represents macrocosm and microcosm . . ." and even more so that "the empire of the world belongs to the empire of Light, and the empire of Light is the throne of God . . ." Scientifically expressed: the ethereal world, being the bearer of light, is the universal womb of the material or physical world. The nude female figure may certainly contain indications with regard to the life of the senses, but is also a symbol of the angelic state to which man will one day come after being delivered from the bonds of the lower world. It may have to do with nature spirits. It is Aphrodite rising from the sea, daughter of Neptune. Beauty and love and happiness arising from the communion of souls.

Astrological Correspondence

Neptune


Wheel of Fortune - reversed


Card position:


Relationship Dynamic

This card represents the relationship dynamic. This is how the two partners are interacting at present; their common concerns, emotions, hopes, fears or obstacles; any external influences.

Card interpretation:


Divinatory Meanings

Destiny, fortune, success, elevation, luck, felicity.

Divinatory Meanings - Reversed

Increase, abundance, superfluity.

Inner Symbolism

In this symbol I have again followed the reconstruction of Éliphas Lévi, who has furnished several variants. It is legitimate--as I have intimated--to use Egyptian symbolism when this serves our purpose, provided that no theory of origin is implied therein. I have, however, presented Typhon in his serpent form. The symbolism is, of course, not exclusively Egyptian, as the four Living Creatures of Ezekiel occupy the angles of the card, and the wheel itself follows other indications of Lévi in respect of Ezekiel's vision, as illustrative of the particular Tarot Key. With the French occultist, and in the design itself, the symbolic picture stands for the perpetual motion of a fluidic universe and for the flux of human life. The Sphinx is the equilibrium therein. The transliteration of Taro as Rota is inscribed on the wheel, counterchanged with the letters of the Divine Name--to shew that Providence is imphed through all. But this is the Divine intention within, and the similar intention without is exemplified by the four Living Creatures. Sometimes the sphinx is represented couchant on a pedestal above, which defrauds the symbolism by stultifying the essential idea of stability amidst movement.

Behind the general notion expressed in the symbol there lies the denial of chance and the fatality which is implied therein. It may be added that, from the days of Lévi onward, the occult explanations of this card are--even for occultism itself--of a singularly fatuous kind. It has been said to mean principle, fecundity, virile honour, ruling authority, etc. The findings of common fortune-telling are better than this on their own plane.

Description

10. The Wheel of Fortune. There is a current Manual of Cartomancy which has obtained a considerable vogue in England, and amidst a great scattermeal of curious things to no purpose has intersected a few serious subjects. In its last and largest edition it treats in one section of the Tarot; which--if I interpret the author rightly--it regards from beginning to end as the Wheel of Fortune, this expression being understood in my own sense. I have no objection to such an inclusive though conventional description; it obtains in all the worlds, and I wonder that it has not been adopted previously as the most appropriate name on the side of common fortune-telling. It is also the title of one of the Trumps Major--that indeed of our concern at the moment, as my sub-title shews. Of recent years this has suffered many fantastic presentations and one hypothetical reconstruction which is suggestive in its symbolism. The wheel has seven radii; in the eighteenth century the ascending and descending animals were really of nondescript character, one of them having a human head. At the summit was another monster with the body of an indeterminate beast, wings on shoulders and a crown on head. It carried two wands in its claws. These are replaced in the reconstruction by a Hermanubis rising with the wheel, a Sphinx couchant at the summit and a Typhon on the descending side. Here is another instance of an invention in support of a hypothesis; but if the latter be set aside the grouping is symbolically correct and can pass as such.


Wheel of Fortune - reversed


Card position:


Relationship Dynamic

This card represents the relationship dynamic. This is how the two partners are interacting at present; their common concerns, emotions, hopes, fears or obstacles; any external influences.

Card interpretation:


Divinatory Meanings

The Wheel of Fortune - Good Fortune, Success, Unexpected Luck.

Divinatory Meanings - Reversed

Ill-Fortune, Failure, Unexpected Ill-Luck.

Symbolism of the Keys

The Wheel of Fortune - A wheel of seven spokes (the two halves of the double-headed cards make it eight spokes, which is incorrect) revolving (between two uprights), On the ascending side is an animal ascending, and on the descending side is a sort of monkey descending; both forms are bound to the wheel. Above it is the form of an angel (or a sphinx in some) holding a sword in one hand and a crown in the other. This very complicated symbol is much disfigured, and has been well restored by Levi. It symbolises Fortune, good or bad.


Wheel of Fortune - reversed


Card position:


Relationship Dynamic

This card represents the relationship dynamic. This is how the two partners are interacting at present; their common concerns, emotions, hopes, fears or obstacles; any external influences.

Card interpretation:


Description and Meaning

"It symbolises Fortune, good or bad." (Mathers) So this means happenings, facts. It is indeed in the Tenth house, that the relation between the Self and the Not-self crystallises into fact, happening, deed. Says Papus, identifying this card with the significance of the Hebrew letter Yod, that it indicates "the finger of man; the forefinger extended as a sign of command." This clearly has to do with the significance of the Tenth house as that of authority and authorities, who are qualified to give commandments. The commandment itself comes under the same resort. "This letter has therefore become the image of potential (?) manifestation, of spiritual duration and, lastly, of the eternity of time." In fact, the Tenth house of the zodiacal cycle, ruled by Saturn, has much to do with Time and manifestation in time, but not only potential; real as well.

The image for this idea is very characteristic, perhaps the most striking of all. "The wheel of fortune suspended upon its axis. (Leaving no doubt about the idea of circular movement in time, which we find back in the horoscope.) To the right Anubis, the genius of good ascending; to the left Typhon, the genius of evil descending . . ." (Papus) See the right hand as the East and the left hand as the West, and you have the illustration of the horoscope more accurately still. As we know the East is standing for the source of spiritual force and inspiration, the West for the end of it and dying out.

What the sphinx has to do with it seems doubtful, unless it means that all mysteries will be revealed in time. The symbols of the four fixed signs are holding the four quarters of the card. The four fixed principles are indeed generally accepted as the basis of the material or concrete world. Compare the visions of Ezechiel and St. John of Patmos.

The mid-heaven in the horoscope sees the eastern half of it rising and the western half on the other hand declining.

The divinatory meanings of this card are evident: it denotes the authorities to which the querent is subject, but also his own actions, deeds, manifestations and the position in the world which he occupies, his name and titles. It is the card of karma in the strict sense and that which is indicated by it in divination will come true or be realised actually. Therefrom it has been said to symbolise 'fortune.' As will be seen it must not be accepted as the 'part of fortune' in the horoscope, because this has a more specific meaning and only with regard to the moon.

It is the point where you get at the world or the world gets at you. It is 'ripe karma' above all, facts which are not to be overborne by words. The fruits of former thoughts.

Astrological Correspondence

Capricorn


Ace of Wands


Card position:


The Querent's Partner

This card represents the querent's partner in the relationship. These are his or hers concerns, emotions, hopes or fears. Possibly, this is his or hers obstruction of the relationship dynamic.

Card interpretation:


Description

A hand issuing from a cloud grasps a stout wand or club.

Divinatory Meanings

Creation, invention, enterprise, the powers which result in these; principle, beginning, source; birth, family, origin, and in a sense the virility which is behind them; the starting point of enterprises; according to another account, money, fortune, inheritance.

Divinatory Meanings - Reversed

Fall, decadence, ruin, perdition, to perish also a certain clouded joy.

Additional Divinatory Meanings

Calamities of all kinds.

Additional Meanings - Reversed

A sign of birth.


Ace of Wands


Card position:


The Querent's Partner

This card represents the querent's partner in the relationship. These are his or hers concerns, emotions, hopes or fears. Possibly, this is his or hers obstruction of the relationship dynamic.

Card interpretation:


Divinatory Meanings

Ace of Sceptres - Birth, Commencement, Beginning, Origin, Source.

Divinatory Meanings - Reversed

Persecution, Pursuits Voilence, Vexation, Cruelty, Tyranny.


Ace of Wands


Card position:


The Querent's Partner

This card represents the querent's partner in the relationship. These are his or hers concerns, emotions, hopes or fears. Possibly, this is his or hers obstruction of the relationship dynamic.

Card interpretation:


Tradition

Birth, source, principle, beginning, origin, cause, reason, creation, invention. Some say also: family, but this is probably to be taken as 'family-descent,' or parentage or origin of the family, which is a different idea. Reversed: Fall, perdition, decadence, decline, ruin, etc.

Theory

The element of Air on the First house or ascendant has of course to do with birth and beginning, because it is the coming through of the message from above to the regions of the physical plane; the ascendant indeed is the synthesised appearance of the heavens at the beginning of . . . whatever it may be, and so this card signifies on one hand the inflow of light from above into the world of matter and fact, which can have several meanings. On the other hand, seen from the side of light itself, it is the 'fall in matter' and the decline of the higher, as well as the enlightening of the lower. The cards of the airy element have always and in every instance a double meaning and not only in the sense of right and reversed, but a meaning on two sides. And apparently this has been wrongly introduced as 'right' or 'reversed' in some cases. So the ace of wands will represent the effect of suddenness, of the incidental, even accidental, showing some appearances of the planet Uranus. It denotes something that is making its appearance all of a sudden; a sort of manifestation, creation such as the birth of a child. This, by the way, is generally considered to be a joy for the parents, etc., but may not be for the soul, which has to accept once more the limitations of life in a body of earth. And this is the two-sidedness of the significance.

Conclusion

Birth, beginning, innovation, creation initiative, impulse, origin, principle, source, cause reason, parentage, handing over of a message, news revelation, initiation. On the other hand come the meanings derived from fall, decline, descent, depreciation, profanation, etc. But it means that which will happen once only and which cannot be taken back.